和平英语作文

时间:2024-06-10 13:22:08 和平 我要投稿

和平英语作文

  在日常生活或是工作学习中,大家总免不了要接触或使用作文吧,作文是通过文字来表达一个主题意义的记叙方法。还是对作文一筹莫展吗?下面是小编精心整理的和平英语作文,欢迎阅读,希望大家能够喜欢。

和平英语作文

和平英语作文1

  In the era of bloody war, everywhere is full of the smell of blood. The flowers were no longer blooming, the sky turned gray, and the original warm sun was now cold. Wherever he went, it was a scary fight, and everyone was so worried. Fighting has left us too many things and lost too many relatives. Lonely children cry silently for their parents, and their parents are struggling. Many people were displaced and homeless, always with a heart of anxious and fearful heart.

  The age of war flames of war, bloodshed and evil, and the age of peace is totally different, there have is everything beautiful and happy.

  In the times of peace, people live and work, eat and wear warm, and live a happy life. The people at ease and develop their careers, to achieve some success through their own efforts; the children can wear clean, neat clothes sitting in class dedicated to the bright and spacious classrooms, in the book world carefree travel, so people no longer afraid to live. In the times of peace, everyone is happy, without pain, with laughter and happiness. The world of peace is the best world, the sun is bright, the river is clear, the trees are green, the people are kind, and there is a vibrant scene everywhere. Everything in the world is the best!

  We love peace, who would want to escape from the smoke of the war? Cherish the present life, more tolerance, let peace live forever, let the war away from us!

和平英语作文2

  In August 28, 1937, the Japanese aggressors bombed the ShangHai Railway Station. The scene was a mess, and the stench emanated from the decay of the corpse. Wow - Wow - wow, a baby's cry broke the dead silence. Lying next to the children's parents is a happy family. They are preparing to return home and visit their relatives. But all of this changed in an instant, and the baby became an orphan. A good man adopted him.

  When he grew up, his adoptive parents told him the truth. From then on, he hated the war like that, and it was a war of sin that made him lose his most intimate person. He looked forward to peace and peace, because he knew that only peace would make the earth a home of human beings full of sunshine, flowers and love.

和平英语作文3

  I believe everyone is eager for comfortable, peaceful life and hating wars. So the United Stations decide to set up an International Day of peace. It falls on the third Tuesday of September every year, aiming at celebrating the day that the global realize ceasefires and non-violence. Its symbol is a flying dove. It represents peace. This festival is the day for people from all walks of life.

  The international community including the United Nations has made uemitting efforts for the realization of regional stability and world peace over the years. However, nowadays, War, terrorism, regional conflicts and other forms of violence hostile activities still exist.

  It is a long way to go for people to realize the real peace ideal. So everyone should make contribution for their common dream. Only with the effort of all people in the world, they can realize their dream one day. I have confidence in it.

和平英语作文4

  War and Peace

  Generally, war is repugnant, but peace is welcome.While peace is the ultimate goal of all of our undertaking in this world, war has been inevitable in the course of human civilization. Does man have an innate taste for war? Or is it just an acquired scheme learned from human society? We only know

  that there hasn‘t been any period in the history during which the world was really at peace. Human beings pursue peace and prosperity through the establishment of families, communities, and nations. Why should we let all these be destroyed by wars?

  To reduce the possibility of war to the lowest extent, I have two suggestions. First of all, education should be consolidated to eliminate the brutality and beastliness in human nature. Knowledge derives from education and is a surer road to wisdom. Wisdom enables us to distinguish right from wrong. It also teaches us restraint and tolerance, two effective means of preventing wayward killing and destruction. Another cure is religion. Most religions in the world advocate philanthropy and forgiveness, which dissolve hatred and revenge. Consequently, education and religion working side by side can transform a barbarian into a civilized person. With wisdom and love, the human race as a whole will detest war and embrace peace.

  战争与和平

  一般而言,战争令人憎恶而和平受人,虽然和平是人类世界上一切作为的最终目标,但战争在人类文明的过程中,始终无法避免。战争是人类天生的喜好,还是人类后天在社会中习得的伎俩?我们只知道,在历史上从来没有一段时期世界是真正处于和平状态。人类通过家庭、社会以及国家的构建来追求和平与繁荣,又怎么能让战争摧毁这一切呢?

  要将战争的可能性降至最低程度,我有两点建议:首先,必须落实教育,以去除人性中的'残酷与;知识源于教育,同时也是通往智慧较稳当的一条路。智慧使我们明辨是非,同时也教导我们自制与容忍。 自制与容忍乃防止任意杀戮和破坏的两条有效途径。另一帖良方是宗教。世界上大部分的宗教主张博爱与宽恕,而博爱与宽恕可化解仇恨和报复。因此,教育和宗教相辅相成,能够将野蛮人转变为文明人。有了智慧和爱,全体人类定当厌恶战争、拥抱和平。

和平英语作文5

  Iraq is a part of the Middle East next to Iran & Kuwait. It is very important to the rest of the world because of its underground petroleum fields.It is said that oil is industrial blood and for this reason perhaps the war started.On September 11,20xx,the Twin Towers in New York as well as parts of the Pentagon were destroyed by an airplane planned by terrorists, which made George Bush declared to fight the country’s enemies.It was said that Iraq still possessed many weapons of mass destruction and weapon inspectors were sent to the country by the UN to find the clues.Though no evidence was found, America still wanted to go to war with Iraq and the main target is Sadam Hussein. The war was just like the quiet battle between France and China in 1800s.It was said that a relation of Sadam betrayed him.I think war is not just a matter of two persons or two-family fight. It is related to so many victims’ inrerests . As a leader, one must always think for all the people, so will his country be prosperous for always.

和平英语作文6

  Throughout the ages, this world war is always constant。 In our China, Qing Dynasty from the summer to change, for a number of rulers? How many times after the war? But who are the real victims?

  War, not only means a winning or losing the game, as well as tears, blood, pain and joy。 Tears, in the flow of people lost loved ones in war out; blood, martyrs who die on the battlefield is the flow out; pain, is a national decline from prosperity to the nation's pain; and joy, is the successful expression。 People do not want war, but can themselves lead to war, Why? Can expand their territory to do? To the people's happiness? No, no。 To their desires, to their ambitions。 Xing, the people suffer; death, the people suffer。

  World War II, Yes, it is very intense。 But please think about this fierce war, the result of what is it? It is not enough for people to give warnings? However, as time goes by, the painful history has been forgotten, and also have the pain。 Nanjing Massacre, Mukden Incident, Pearl Harbor ...... ...... sort of war, which is not full of smoke, no parting, no pain despair it?

  People sincerely from the heart cry out one word - peace。 Peace can be painful into joy, peace smoke into the sky can be blue skies。

  We love peace, we need peace。

和平英语作文7

  The traditionally accepted political definition of peace and the very word itself comes from the influence of the ancient Romans who defined peace, pax, as absentia belli, the absence of war.

  In the modern nation-state world, peace has often been understood as the absence of international war between two or more state-organized armies. However, constraining the concept of peace to the absence of international war ignores the relevance of civil war, internal genocide, terrorism, and other violence. Since World War II, wars between states have decreased while violent internal conflicts increased. Since 1992, however, internal conflicts have decreased though there are still numerous and problematic intractable conflicts. Present day Sudan, as an example, is not engaged in a war with another sovereign state. However, few would deny that what amounts to genocide is taking place in its Darfur region.

  Peace therefore, in the sense of the absence of hostilities, is best understood as the absence of violence between groups, whether they are part of a state apparatus or not. Johan Galtung, a very influential peace researcher, calls peace understood simply as the absence of violence "negative peace." It is labeled as such because although direct violence is not taking place, the points of conflict, which can lead to violence, are not necessarily resolved.

和平英语作文8

  大家一定对秋天很熟悉吧?秋天就是景色秀丽的季节,和平广场景色是那们的秀丽,绿绿的花草丛中,是碧绿的小枝草,好像在说:“秋天还没到呢!”和平广场的南面,是一排排翠绿的树,风沙一到,这一排排的战士好像在维护我们一样,中央的几棵树已没有一片叶子,这说明秋天是偷偷地来到,莫愁湖与和平广场中间的荷花已凋落了,那是一片的'苍茫,晚上,这里就像是一个欢乐的世界,有些人们欢乐的跳着舞,而有些人却美滋滋的欣赏着,那是无比的快乐……

  You must be familiar with autumn, right? Autumn is the beautiful season, peace square is the beautiful scenery, green flowers and grass, green twigs and grass, as if to say: "autumn has not arrived!" To the south of peace square, there are rows of green trees. When the sandstorm comes, the soldiers in this row seem to be defending us. The trees in the center have no leaves, which shows that autumn is coming secretly. The lotus in the middle of Mochou Lake and peace square has withered. It's a vast expanse. At night, it's like a happy world. Some people jump happily Dance, and some people are enjoying it, it is incomparable happiness...

和平英语作文9

  i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.

  our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.

  not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.

  but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.

  a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?

  this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.

  we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.

  the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.

和平英语作文10

  Generally, war is repugnant, but peace is welcome. While peace is the ultimate goal of all of our undertaking in this world, war has been inevitable in the course of human civilization. Does man have an innate taste for war? Or is it just an acquired scheme learned from human society? We only know that there hasn"t been any period in the history during which the world was really at peace. Human beings pursue peace and prosperity through the establishment of families, communities, and nations. Why should we let all these be destroyed by wars?

  To reduce the possibility of war to the lowest extent, I have two suggestions. First of all, education should be consolidated to eliminate the brutality and beastliness in human nature. Knowledge derives from education and is a surer road to wisdom. Wisdom enables us to distinguish right from wrong. I also teaches us restraint and tolerance, two effective means of preventing wayward killing and destruction. Another cure is religion. Most religions in the world advocate philanthropism and forgiveness, which dissolve hatred and revenge. Consequently, education and religion working side by side can transform a barbarian into a civilized person. With wisdom and love, the human race as a whole will detest war and embrace peace.

  一般而言,战争令人憎恶而和平受人欢迎,虽然和平是吾人在世界上一切作为的终极目标,战争在人类文明的过程中,始终无法避免。人类是天生喜好战争,还是后天在人类社会中习得技俩?我们只知道,在历史上从来没有一段时期世界是真正处于和平状态。人类透过家庭、社会,以及国家的建构来追求和平与繁荣,又怎么能让这一切被战争所摧毁呢?

  要将战争的可能性降至最低程度,个人有两点建议。首先,必须落实教育,以去除人性中的.残酷与;知识源于教育,同时也是通往智能较稳当的一条路。智能使吾人明辨是非,亦教导吾人自制与容忍,自制与容忍乃防止任意杀戮和破坏的两条有效途径。另一帖良方是宗教;世界上大部分的宗教主张博爱与宽恕,而博爱与宽恕可化解仇恨和报复。因此,教育和宗教相辅相成,能够将野蛮人蜕变为文明人。有了智能和爱,全体人类定当厌恶战争、拥抱和平。

和平英语作文11

  An ordinary grade six pupil doesn't have any great dreams now. I just saw the incident of fighting and fighting outside the school. I couldn't help feeling that if they could yield to each other, it would be nice to live together peacefully. This is my dream of peace.

  On that day, on the way home from school, I saw a couple of people. Chen, our class, was dragged into an alley. I didn't see this. I asked a few classmates to accompany me to see what happened. Where the alley, in front of the scene so that I saw be startled at our class, Fumou, Zhao Mou, Chen is the cuff and kick his bag, thrown on the ground, even with sand, soil and throw it at him, he really is particularly awkward. I can't bear it, I used to stop them. I pulled Chen out and wiped the dust on his body with a wet red scarf. He shouted at me, "why do you help him?" I yelled at him in a louder tone, "I can't see how you can bully and despicable behavior." Because they were under me, they did not continue to fight. This is what I experienced personally.

  I'm not saying how much I good, but I'm sure my temper is good, our class that some naughty students are often here, where a punch, who hit the students will fight back, finally evolved into a fight. And I won't, I can do it, as long as it's not too much, and it's OK. I think that if they were both generous and tolerant, that would not have happened.

和平英语作文12

  自由与和平的象征

  (Represent of Freedom and Peace)

  Almost everyday we can see there are always a huge number of pigeons enjoying the sunbath in some large squares, but do you often care what a white pigeon stands for? That is peace. For hundreds of years, people always regard pigeons as a represent of freedom and peace. That is because of not only its lovely pure figure, but also its great passion to the outside world. Till now, I still cant help thinking of such a picture: In Iraq, a boy was watching a white pigeon over his head. The background was full of wounded solders and guns. Thus, this lovely white pigeon was contrastive to this iced background and gave people a deep consideration. Suddenly, athought comes into my mind: Why there have been so many wars in the world just for someones own interest? Why cant people live like as mall pigeon with freedom? I hope there will not be wars, forever!

和平英语作文13

  Martin Luther King, who is known to the world as the ambassador of peace, has been remembered all the time, though he has died for a few decades. I have learned an artcile about him lately, his great speech I Have a Dream impressed me so much. Martin described his great wish of all the people could be treated equal, no matter what color they were. He appealled people to join his team and made the world a peaceful place. His speech inspired so many people at that time and still affects the world today. There is no doubt that Martin is a great person, what he brings to the world will never fade away.

  马丁路德金,一位众所周知的世界和平大使,一直都被人们记住,虽然他已经死了几十年。我最近学了一篇关于他的文章,他伟大的演讲《我有一个梦想》让我印象深刻。马丁描述了他伟大愿望,他希望所有的人可以得到平等对待,不管他们是什么肤色。他呼吁人们加入他的团队,让世界变成一个和平的地方。他的'演讲鼓舞了很多人,今天仍然影响着世界。毫无疑问,马丁是一个伟大的人,他给世界带来影响 永远不会消失。

和平英语作文14

  in the modern world, peace and development have bee two major themes. but some areas in the world are still involved in wars. take the ongoing lraqi war for example. the war is hurting people's welfare. so people all over the world pay a lot of attention to these issues.

  people usually pare wars to disasters. they are right because wars often bring about not only great harm to people but also a lot of waste of wealth. during wartime, people's lives bee so miserable that they don't have enough food to eat and no shelter to live in. and in destroyed cities, the residents find themselves homeless all of a sudden, in addition, if a country wants to win a war, it has to spend a lot of money on both arms and armed forces. then there is very little money left to develop its economy. even if the country wins the war, it is still difficult for it to recover from the damage of the war.

  in a word, whether the world can develop steadily depends on whether the world is at peace. so peace and development are still hot topics in the world. i am sure that the majority of people who love peace will appeal for a world without war.

和平英语作文15

  Once, again and again, never end.

  War, the evil demon of the world, has a bloody mouth full of bedbugs, and the greedy eyes squeeze the black hole's eyes out of the dark eyes. I kneel down, or resist, only to Kang jump, began to seek martyrs' life.

  I am in the dark, for peace of the shadow, but always there is a movie back to the sun without shadow. In my dreams, seek peace song, can the dream is always silent, the sound will return to reality.

  I am tired of the sun, and continue to look for the shadow of peace in the dark. I'm tired of reality, continue to explore peace in a dream song.

  Peace, a distant place, is the horizon that I can't get to. War, a world of cruelty, is the misty palace where I can't escape.

  In my dream, I saw my tears as dead as I could, and I couldn't see it in a moment. But still can't escape the cage.

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